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Preface. Part I: THE CONCERNS OF MORAL PHILOSOPHY. 1. The Nature of Ethics. Why Study Moral Philosophy? The Origins of Morality. The Activity of Evaluating. Guiding and Directing Conduct. Value Judgments and Prescriptive Judgments. Normative Judgments and Descriptive Statements. Moral Judgments and Nonmoral Judgments. Three Kinds of Moral Problem. 2. Theories of Moral Right and Wrong. Moral Legalism and Moral Particularism. Rights-Based Theories. The Relationship Between Goodness and Rightness. Axiological and Deontological Moral Theories. Strong and Weak Deontologism. Consequentialist and Nonconsequentialist Axiological Theories. The Balance of Good and Bad in Consequences. The Good of Self, Others, and Collectivities. Micro Ethics and Macro Ethics. Outline. Character and Conduct. Part II: THE ETHICS OF VIRTUE. 3. Virtue in Ancient Philosophy. Kinds of Virtue. Plato and the Virtuous Person. The Soul''s Function. Virtue, Goodness, and Right Conduct. Some Parallels in Hindu Ethics. Aristotle and the Habits of Virtue. The Mean. Moral Perceptions. The Practical Syllogism. Aristotle''s Deontologism. Moral Virtue and Right Conduct. The Priority of an Ethics of Conduct over an Ethics of Virtue. 4. Virtue and Happiness. Plato and Aristotle on the Necessity of Virtue for Happiness. Perfectionism and the Highest Good. Augustine and the Permanence of the Highest Good. Does Everyone Desire Happiness? Nietzsche on Master Morality and Slave Morality. Is Moral Virtue Desirable? The Importance of an Account of Conduct for the Ethics of Virtue. Part III: THE ETHICS OF CONDUCT. 5. Ethical and Psychological Egoism. Should We Seek Only Our Own Good? Three Objections to Ethical Egoism. The Paradoxical Nature of Ethical Egoism. Psychological Egoism in Human Motivation. A Critique of Psychological Egoism. Butler''s Argument. 6 The Divine Command Theory. The Case of Abraham and Isaac. Greek and Christian Views of Human Nature. God''s Commands According to Judaism, Christianity, and Islam. The Relationship Between God''s Will and Moral Rightness. A Problem for the Divine Command Theory. Commands to Do What Seems Impossibly Idealistic. An Attempted Reconciliation of the Commandment to Love with Human Judgments of What Is Possible. Does God Ever Command Us to Do What Is Wrong? An Attempted Reconciliation of God''s Commands with Human Judgments. Would God''s Commanding the Torture of a Child Make It Right? What Does It Mean to Call God Good? Is God Extrinsically Good Because He Is a Loving God? Can "Right" Be Defined by Reference to God''s Commands? Conclusion. 7. Natural Law Ethics. Morality and Nature. What Does Natural Law Ethics Mean By "Nature"? Stoic Natural Law Ethics. The Stoic Conception of Duty. Christian Natural Law Ethics. Saint Thomas Aquinas. Human and Theological Virtues. Problems for Natural Law Ethics: Homosexuality and Sexual Harassment. Natural Law as Social, Political, and Legal Philosophy. Is God Necessary for Ethics? 8. Kantianism. Morality Is Not Founded on Happiness. The Good Will. The Concept of Duty. Objective Principles and Hypothetical Imperatives. Subjective Principles or Maxims. The Categorical Imperative. Applying the Categorical Imperative. Treating Persons as Ends. The Will as Universal Lawgiver. Kant Not a Consequentialist. 9. Consequentialism. The Attraction of Consequentialism. Deontological Consequentialism. Utilitarianism. Intrinsic and Extrinsic Value. Problems for Utilitarianism. Act Utilitarianism and Rule Utilitarianism. Actual Rule Utilitarianism and Ideal Rule Utilitarianism. Are AU and IRU Equivalent? Can We Ever Know All of an Act''s Consequences? What Counts as a Consequence of an Act? Conclusion. 10. Justice. The Idea of Justice. Distributive Justice. Justice, Consistency, and Rationality. Three Conceptions of Distributive Justice. Distributive Justice as Pure Procedural Justice. The Transition to Metaethics. Part IV: METAETHICS. 11. Ethical Relativism. Cultural Diversity. What Is Ethical Relativism? Universalism a